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Topic: Veil (ed)

Showing 1 to 6 of 6.
Episode Topic Audio
2024-03-25 Twelve Step Programs (Substance Abuse): Caller and counselor calls to share more about the twelve step program.
Seeing God: There seems to be a contradiction about whether one can see God or not. Can you comment? [John 1:14-18, 1 John 4:9, 1 John 1:1, Exodus 33:20, Exodus 24:10, Isaiah 6:1, Numbers 12:8, 2 Thessalonians 1:8, 2 Thessalonians 2:8, Hebrews 10:20, John 1:18, John 1:14].
2023-08-16 Warnings About Not Evangelizing: Does Ezekiel 3 say that we must warn all unbelievers of their fate or is it a warning to God's covenant people, instead? [Ezekiel 3:17-19].
Bible Study-Eisegesis vs Exegesis: Isn't it necessary to use eisegesis sometimes, rather than only exegesis? [John 5, Matthew 5:31, Luke 24:45, 2 Corinthians 3:16-18, 1 Peter 1:10-12, Galatians 3:29].
The Resurrection: Is our future Resurrection and immortality contingent on Jesus' death and resurrection? [1 Corinthians 15:42-43, 1 Corinthians 15:53, Philippians 3:21].
2023-02-07 Veiled Eyes: Could you help me understand the passage about the veiled eyes of the perishing? [2 Corinthians 4:2-3, 2 Corinthians 3:15-16, Hosea 4:6].
2023-02-02 Indifference Toward Unbelievers: Why does Paul sound indifferent toward those who don't believe? [2 Corinthians 4:3, 2 Corinthians 3:14-16, John 3:19].
The Veil Blinding Unbelievers: Can the veil that blinds unbelievers eyes ever be removed? [2 Corinthians 4:3, 2 Corinthians 3:16].
2023-02-02 Indifference Toward Unbelievers: Why does Paul sound indifferent toward those who don't believe? [2 Corinthians 4:3, 2 Corinthians 3:14-16, John 3:19].
The Veil Blinding Unbelievers: Can the veil that blinds unbelievers eyes ever be removed? [2 Corinthians 4:3, 2 Corinthians 3:16].
2022-11-09 Jesus & David Talking with God: How is it that David is speaking to God in Psalms, but the New Testament indictes it is Jesus talking in Hebrews 10? [Hebrews 10:5-7, Psalm 40:6-8, Luke 24:45, 2 Corinthians 3:15, I Corinthians 2:14, I Corinthians 2:9, Psalm 119:11, Psalm 2:7].
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